1 Chronicles 6:56

Authorized King James Version

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But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂדֵ֥ה But the fields H7704
שְׂדֵ֥ה But the fields
Strong's: H7704
Word #: 2 of 9
a field (as flat)
הָעִ֖יר of the city H5892
הָעִ֖יר of the city
Strong's: H5892
Word #: 3 of 9
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲצֵרֶ֑יהָ and the villages H2691
חֲצֵרֶ֑יהָ and the villages
Strong's: H2691
Word #: 5 of 9
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
נָֽתְנ֖וּ thereof they gave H5414
נָֽתְנ֖וּ thereof they gave
Strong's: H5414
Word #: 6 of 9
to give, used with greatest latitude of application (put, make, etc.)
לְכָלֵ֥ב to Caleb H3612
לְכָלֵ֥ב to Caleb
Strong's: H3612
Word #: 7 of 9
caleb, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְפֻנֶּֽה׃ of Jephunneh H3312
יְפֻנֶּֽה׃ of Jephunneh
Strong's: H3312
Word #: 9 of 9
jephunneh, the name of two israelites

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection